#25 UNDERSTANDING CHRIST: HIS TRIUMPHANT CRUCIFIXION PART 2

     Many Christians see Christ’s crucifixion in terms of his death purchasing the forgiveness of our sins. The transaction for forgiveness did happen on the cross, but it happened fairly early on in the day. Luke was the only one of the Gospel writers who recorded the words that dealt with the unbelief that had enslaved the human race since Satan’s deception in the Garden of Eden. Listen to Christ’s words found in Luke 23:34, “Father, forgive them; for they know not what they do.” Christ hit the nail on the head. From the time that Adam and Eve were conned into letting go of God–they did not know what they were doing–to the crucifixion, the human race was separated from the truth of God’s absolute love by the dividing wall Satan had constructed through his deception. All the sin, all the evil that the human race has participated in, came because humans did not understand God’s absolute love and thus, did not understand their own actions.

     Since Christ asked God to forgive the human race, the question becomes did God answer Christ’s prayer? Back when Christ was at the tomb of Mary and Martha’s brother, Christ spoke these words to God, “Father, I thank thee that thou hast heard me. And I know that thou hearest me always…” (John 11:41-42). On the basis of Christ’s assertion that led to the raising of Lazarus, we can indeed infer that God did answer Christ as he hung on the cross and that the human race was forgiven at that point.

     Somehow, the Christian faith has given the impression that we, as the “sinners,” determine whether God forgives us or not by accepting the gift of salvation. The ones who have sinned have no say in the matter of forgiveness–it is totally in the purview of the one who is sinned against. When God answered Christ’s prayer, the human race was forgiven of its unbelief , period. Through Christ’s prayer for forgiveness for the human race, God took care of the unbelief that would prohibit them from benefitting from what was about to happen next.

     Let’s look at Proverbs 12:28  again, “In the way of righteousness is life; and in the pathway thereof there is no death.” Christ had the spirit of his Father–the spirit of righteousness–within his physical body. Because he had never let go of God, his righteousness was in full-force and it kept him from death. In fact, the only way Christ could die was if he let go of God and let go of life. That was the something that was about to happen. Let’s watch the action.

     When the time was right and he was ready to die, Christ spoke, “Father, into thy hands I commend my spirit” (Luke 23:46). At that point, Christ gave back to God the righteousness that made him the Son of God. Now, the question becomes what happened then? Remember when we talked about God creating an alternative to Himself? Since that point, only two choices have existed–life, good, love, light, and spirit or death, evil, hate, darkness, and physicality. Christ had lived his earthly life in the first choice, so if he let go of that choice, wouldn’t the second choice rush in? Or, to put in simpler terms, wouldn’t sin rush in? Listen to his cry after he gave up his righteousness, “My God, my God, why hast thou forsaken me?” (Matthew 27:46). That, my friends, was the cry of unbelief, of sin. As II Corinthians 5:21 says, the one who knew no sin became sin. God did not turn from Christ–in fact, Christ did exactly what God wanted him to do. Christ let go of God and he let go of life, good, love, light, and spirit.

     Hebrews 12:3 encourages us to “…consider him (Christ) that endured such contradiction of sinners against himself…” The one whose joy was to be one with his Father had to let go of his Father and in doing so pleased his Father. What a contradiction! Not only that, but also the one, who spoke of being the Living Water that would totally quench the thirst of the human race (John 4:14) , thirsted and was given sour vinegar to drink (John 19:28). What a contradiction!

     Now, while Christ was dying, Satan and his kingdom were watching and seeing the result of their conniving–the light of the world was being extinguished and darkness was overtaking the surroundings. Then, Christ finally physically died as he spoke the words, “It is finished,” (John 19:30), and behind Satan’s back, a tremendous noise shook the foundations of the kingdom of evil. The veil in the temple was ripped from top to bottom, or to put it in the analogy I’ve been using, the dividing wall was obliterated. When Christ died, unbelief (sin) died, too! It was as if Christ took the hugest sledgehammer ever and bashed the wall into smithereens. Satan’s ability to keep the human race from cleaving to God was forever destroyed (Hebrews 2:14).

     God’s absolute love won! This is the good news–nothing stands between us and God, nothing! Through Christ, we have the right that God’s forgiveness and Christ’s triumphant crucifixion has given us–we have the right and the power to cleave to God and to have life! As we proceed on, we are going to dig into the outcomes and the benefits that Christ’s crucifixion has brought to the human race.

    As always, please feel free to comment–just be respectful!

 

     ©2009-2010 by Patricia Zell. All rights reserved.

#24 UNDERSTANDING CHRIST: HIS TRIUMPHANT CRUCIFIXION PART 1

     Triumphant and crucifixion don’t seem to go together, do they? As Christ’s crucifixion has been explained throughout the centuries, the focus has mostly been upon the suffering saviour of the human race who died so we might have forgiveness of sin and so we might go to Heaven when we die. Yes, the forgiveness of our sin did come as Christ died on the cross, but so much more was going on during this planned event. If we look below the surface of Christ’s death on the cross, we will see that remarkable things happened that completely changed the course of our world.

     In the first post of this series, we talked about Christ being a new creation with his inner being (the spirit of righteousness) given to him by God and his human flesh given to him by Mary. Remember what we read in Proverbs 12:28 (NKJV)–”In the way of righteousness is life. And in its pathway there is no death.” Christ was the righteousness of God which empowered him to cleave to God and to never let go, to never sin. Thus, he had the life that came from righteousness, the life without death. As we work through several of the events that comprised Christ’s crucifixion (we will be looking at the Garden of Gethsemane and the cross), we need to keep this concept of righteousness and life in mind.

     Throughout human history, many people have died unjust, unearned deaths, and sometimes those deaths have been just as horrible as (or worse than) Christ’s death. Why was Christ’s death any more significant than any of their deaths? Many people have been martyred for their faith in God, for their committment to a cause, or for both. Why was Christ’s death any more different than any of  their deaths? Let’s start in the Garden of Gethsemane and find out.

     Matthew 26: 36-46 and Mark 14:32-42 relate the same series of events in Gethsemane while Luke 22:39-46 gives a summary of the time Christ spent there. All of these accounts point to one main theme, Christ was in so much agony as he prayed to his Father that his sweat became as great drops of blood. Why would he be in this much agony–he had already known that he was going to have to die and he already had his Father’s promise that his death would be temporary. Why did he ask his Abba Father to let this cup pass from him because with God all things are possible? Something was going to happen that had never happened or would never happen to any other human being ever. Something was going to happen that required more than Christ’s strong will to please his Father, that required him to rely on the strength of his Father’s will, and that required an angel ministering that strength to him. Something was going to happen.

     Now, let’s look at what happened on the cross. In John 19:25-27, we read that Christ committed the care of his mother to his disciple John. In this action, Christ fulfilled his responsibilities to his mother as her first-born son. By choosing John, the one who understood the power of love, Christ made sure that Mary would never be mistreated. By assuring the care of Mary, Christ was in the position to let go of his physical life, but there was still much to accomplish.

     Irregardless of what various creeds have said, Christ knew he was going to Paradise when he died–that is exactly what he said to one of the thiefs who were crucified with him. Let’s pause here and see why that is so. Remember the parable of Lazarus and the rich man in Luke 16:19-31? Although the rich man was in Hades, he could see Lazarus in the bosom of Abraham. This is so significant. When Satan “built” the dividing wall between God and the human race, he extended it into physical death. Thus, when those who kept the sacrifices included in the law died, they did not go to be with God in Heaven; instead, they went to Paradise which was visible to those in Hades. (In the Bible, only three Old Testament people are recorded to have been in Heaven with God–Enoch and Elijah, who never died, and Moses, who actually was in God’s presence for an extended time.) Now, as the Son of Man, Christ kept the Law, therefore upon his death as a human being, he went to Paradise. While he was in Paradise, not only could he relate to those saints that were there, but he could also communicate with those who were in Hades.

     We’re going to stop here for now. In my next post, we will find out what made Christ’s death so different from any other death that ever was and ever will be. As alsways, please feel free to comment–just be respectful.

 

     ©2009 by Patricia Zell. All rights reserved.