#51 THE CALL TO OVERCOME: PSALM 91:1-2

     Many years ago, after my husband almost died twice in an eighteen month period, God focused our attention on a Psalm which has become one of the most meaningful passages in our lives. At the time, God had already encouraged us with Deuteronomy 30:15-20 (choosing life and blessings rather than choosing death and cursings); in this Psalm, we found the foundation that gave us the ability to choose life and blessings. Psalm 91 spoke so clearly to me that I copied it down and posted it on our front door. Every time we came into our house, we were reminded of the power of dwelling in the Secret Place of the Most High, so this Psalm remained on our door for a number of years and built our confidence in the absolute love that God has for all of us. It also became the call to overcome in our lives. For, truly, if we have any hope of overcoming the kingdom of evil, it has to begin with our choice of where we live. 

He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. I will say of the Lord, “He is my refuge and my fortress; My God, in Him I will trust.      (Psalm 91: 1-2)

     When we began our discussions through the first several posts of this blog, we talked about how God was all there was before He started creating and how He created an alternative to Himself before He created any beings (first post, http://is.gd/d56i5). We inferred that, when God removed Himself from a “place,” the Wrath of God came into existence and was completely separate from where God was (aka the Secret Place of the Most High). Then we went on to discuss how Lucifer became Satan and set up his kingdom in the Wrath of God and how God went to the kingdom of evil to create our world. So, in the world we live in, two basic forces (good and evil) exist and God has given us the right to choose which force rules our lives. The trouble is our world is full of deception and misunderstanding because, by finding a way to scam Adam and Eve, Satan was able to construct an impenetrable wall between God and the human race. Satan built such a network of lies that finding truth was neigh to impossible (only Enoch and Elijah were able to get around Satan’s ploy). The Bible tells us how God worked with humans over many years to break through all the roadblocks Satan erected and how He made the way for Christ to be born. After Christ worked on correcting some of the misunderstandings people had about God, he went to the cross where he knocked down that dividing wall and made a way for people to not only find truth, but also for them to choose life and blessings. Christ opened the door to the Secret Place of the Most High for anyone who wants to enter. 

     Way back when I was in college, my Christian friends and I talked a great deal about having quiet times with God–times that we would devote to reading the Bible and praying. In my mind, somehow, this concept of having quiet times equaled visiting with God during regularly scheduled meetings. At that young age, I was challenged not only to find time for my quiet time, but also, to keep my mind centered on reading the Bible and praying while I was meeting with God. However, my concept of relating to God began changing after I graduated from college and moved away from family and friends. Suddenly, I didn’t have anyone but God to rely on, and I transitioned from having quiet time meetings with God to living my life snuggled next to Him on a comfy couch. In other words, I found my place in the Secret Place of the Most High and moved in. In the years since, I have never regretted my decision.

     Have you ever heard a sentiment that says something like God demands our worship and praise for His own sake because He is who He is? I think sometimes the statements we Christians make portray God as being somewhat egoistic. Psalm 91 shows us that God is not all about Himself, but He is all about us. He wants us to live in the place where He is–not for His sake, but for our sakes. Abiding under the shadow of the Almighty gives us a place of safety in a world of evil. As verse 2 encourages us, we can look at the Secret Place of the Most High through the lenses of being a refuge and a fortress. The dictionary defines “refuge” as being shelter or protection from danger or difficulty and “fortress” (fort, fortify) as being a permanent defensive place that is strengthened against attack. If anything is clear in our world, it is the fact that evil is intent on destroying all of us. Through Christ, God has made the way for us to escape that evil and to reach the point where our defense can destroy Satan’s offense. So, God wants us to abide in Him for our good, not for His selfish purposes.

     Psalm 91:2 ends with the words, “…in Him (God) I will trust.” I think we struggle with this word, “trust.” How many times have you trusted someone only to be disappointed or hurt? Yet, practically everywhere we go, we hear the words, “Just trust me (or us)?” I would like to propose a concept that has grown in my life as I have walked with God–I do not trust any human being (including myself), but I do trust God. Trust is defined as the firm confidence in the honesty, integrity, reliability, justice, etc. of another person or thing. As far as I can see, if the Bible is reality, there is only one entity who is worthy of our trust and that is God. Everyone and everything else in our world are subject to variableness. James 1:17 tells us that God does not vary in any way at all–His absolute love never changes. So, through the years, I have learned to put my trust in God and to obey Him by loving myself and my fellow human beings.

     Dwelling in the Secret Place of the Most High is a matter of choice, not of feelings. Listen again to God’s words found in Deuteronomy 30:19-20:

   I call heaven and earth as witnesses today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live; that you may love the Lord your God, that you may obey His voice, and that you may cling (cleave, KJV) to Him for He is your life and the length of your days; and that you may dwell in the land which the Lord swore to your fathers, to Abraham, Isaac, and Jacob, to give them.

Life is found through dwelling in the Secret Place of the Most High, for it is there where we can find the knowledge, understanding, and wisdom we need to overcome the kingdom of evil. Each and every one of us has the right to abide under the shadow of the Almighty. We have a distinct choice in our world, and I’m praying for the day when all of us will understand the power of dwelling in the Secret Place of the Most High.

    All scriptures have been taken from the NKJV.

     ©2009-2010 by Patricia Zell. All rights reserved.

      

#46 THE RETURN OF CHRIST: THE PLOT, PART 1

     If we listen to what modern day “prophets,” movies, and books have told us, the return of Christ will bring a violent end to the world as God pours out His wrath on all the wicked people who have rejected Christ. No, a thousand times, no! To the contrary, Christ’s return signifies the end of the kingdom of evil. Let me repeat this–Christ’s return signifies the end of the kingdom of evil! The return of Christ is the beginning of God’s vengeance against Satan and his cohorts for every bit of death, destruction, and loss that they have hammered the human race with. In this post, I’m going to share my thinking on how this whole scenario will take place. We’ll be looking at the sequence of events (aka, the plot) by connecting what is written in the Bible, by thinking through the meanings of figurative language, by looking at the circumstances in our world, and by making some inferences.

     I want to start with the two witnesses that stand before the Lord (Revelation 11:1-14). Read through the narrative with the context that the story told here represents a “spiritual” saga that has happened over an extended time. I propose that the two witnesses represent the two covenants that God has made with the human race. The first covenant came through Moses when God laid out His commandments while the second came through Christ when God made the way for the human race to keep His commandments (by loving Him with everything they have and by loving their neighbors as themselves). Satan has hated those two covenants because, when fully understood, they would work together to enable the human race to defeat his kingdom. So, Satan and his cohorts have made war with the covenants and have destroyed their power in the earth. He has stirred up the forces of deception and competition to keep humans looking at each other rather than looking to God. As a result, Satan has made real progress in his plan to obliterate God’s creation. During this time that the covenants were “dead,” Satan pushed the human race into war after war–wars are the ultimate manifestations of competition–and pushed humans into developing weapons that could destroy every living thing on the earth. However, to Satan’s amazement, the time comes when the breath of life from God enters those two covenants, and they are taken up to heaven as a sign of the authority they have. At that point, the human race again has the ability to look upward at God rather than at each other.

     Because the covenants are revived and taken to heaven, the power of righteousness that had been sent forth in Revelation 6:1-2 finds a foothold in the earth as humans begin to look upward. This righteousness–this freedom from sin and guilt–causes believers to cleave to God. Daniel 7 gives us a clearer picture of the result of the Ancient of Days (God) coming on the scene through the faith of believers. In verses 21-22, we read these powerful words:

   I kept looking, and that horn was waging war with the saints and overpowering them until the Ancient of Days came and judgment was passed in favor of the saints of the Highest One, and the time arrived when the saints took possession of the kingdom.

Now, let’s look at a statement Christ made in John 16:8-11 as he was talking about the Holy Spirit:

   And He, when He comes, will convict the world concerning sin and righteousness and judgment; concerning sin, because they do not believe in Me; and concerning righteousness, because I go to the Father and you no longer see Me; and concerning judgment, because the ruler of this world has been judged.

I propose that the essence of righteousness is found in the resurgence (the “latter rain” talked about in Joel 2:23) of the outpouring of the Holy Spirit. When we step back and look at how the two covenants came into being, we can see that the Holy Spirit facilitated the establishment of the Mosaic covenant (Exodus 13:21, 40:34-38), that He was the force behind the fulfillment of that covenant through Christ as He overshadowed Mary (Matthew 5:17, Luke 1:35), and that He was the force behind the birth of the New Covenant (Acts 2).  Doesn’t it make sense that He would be the force behind the fulfillment of that New Covenant as the human race takes back all that has been stolen and destroyed by the kingdom of evil?

     Okay, here’s where we’re at–Satan and his cohorts have ensnared the world into a complex web of competition and deception in order to destroy God’s creation, but, as the world edges closer to total destruction, God looses the power of righteousness through a resurgence of the outpouring of the Holy Spirit. Now, I’m thinking that with this “latter rain” comes the full understanding of the concept of binding and loosing that Christ talked in Matthew 18:18. In other words, believers start to understand how they can defeat Satan in their prayer closets by binding his cohorts and “taking” them as prisoners of war and by loosing the power of the Holy Spirit and the angels of the Lord. Since both Daniel 12:1-2 and Revelation 12:7-8 tell us that Michael and his angels stand up against Satan and his forces and throw them out of heaven, I think we can infer that this angelic action is the result of the prayers of believers.

     Now, to go a step farther, Revelation 16:13-16 talks about the forces of evil gathering the kings of the whole world together for the war of the great day of God in a place called Armageddon. I know some people believe that there will be an actual world war at that place, but I would like to bring Ephesians 6:12 into the picture: “For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.” Again, I’m thinking that Armageddon is the battle going on between the angelic forces and the kingdom of evil–I don’t think we’ll see a physical world war, but that we will face a time of trouble such as never has been (Daniel 12:1, Matthew 24:21-22).

     The most important concept for us to understand about the Battle of Armageddon is the part that believers play in winning the war. Without their prayers, the kingdom of evil would not be defeated. Let’s read Matthew 18:18 again, “Truly I say to you, whatever you bind on earth shall have been bound in heaven; and whatever you loose on earth shall have been loosed in heaven.”  Remember that Daniel 7:22 says the saints took possession of the kingdom? Doesn’t it make sense that these believers (who I think are us) possess the kingdom through binding the forces of evil and loosing the forces of good in their prayer closets?

     In my next post, we will continue to look at the sequence of events that lead us to immortality, a new heaven, and a new earth. I’d like to leave you with something to think about–what commander-in-chief would remove his army before the war is won (think Rapture)?

     All scripture passages are taken from the NASB. As always, feel free to comment–just be respectful.

     ©2009-2010 by Patricia Zell. All rights reserved.

#37 THE DOING OF PRAYING: WARFARE

     Would you agree with me that prayer is often looked at in the terms of worshipping God and/or asking Him to do something? I think we sometimes don’t see prayer as the foundation of what we do, but rather we look at it as trying to convince God to do something for us or someone else. But, prayer is so much more than that.

     Let’s go back to Christ’s model prayer in Matthew 6:9-13 and look at it in its entirety:

Pray, then, in this way:

Our Father who is in heaven, hallowed be Your name.

Your kingdom come. Your will be done, on earth as it is in heaven.

Give us this day our daily bread. 

And forgive us our debts as we also have forgiven our debtors.

And do not lead us into temptation, but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen.

This prayer doesn’t include much about asking for things, does it? Other than asking God to meet our daily needs, Christ pointed us in a different direction. In fact, we can tell what was important to Christ through his words–God’s kingdom and will being done, believers forgiving others and being forgiven, believers being led away from temptation, and believers being delivered from evil. In other words, Christ was focused on good overcoming evil. We can infer that he wanted us to realize that we can’t just assume that God will automatically take care of things, but that we have a part to play, too.

     Have you ever considered that the words “Your kingdom come. Your will be done…” imply that there is a chance that neither of those will happen? Wait a minute, you might say, what about God’s sovereignty? Isn’t God in charge or in control? Doesn’t He have reasons that bad things happen–isn’t He teaching us lessons through those bad things? Well, not according to Christ’s prayer, unless God is doubleminded. Christ prayed that God will deliver us from evil, so how can God send or allow evil circumstances into our lives and at the same time, deliver us from them?

     We need to get our thinking straight on these matters because what we believe directly impacts how we pray. As James 5:16 says, “…The effective prayer of a righteous man (person) can accomplish much.” If we want to be effective, we should really understand the what and the why of our prayers. If we start with the reality that God is good, that His actions are good, and that He wants to deliver us from the evil in our lives and ultimately, from the evil in the whole world, we can build an understanding of how our prayers can be effective.

     I’ve noticed that, when conversations turn to Satan and demons, people sometimes start getting antsy. I think that’s because the forces of evil have become so fantasized in our society that they seem to be unreal. I want to leave the fantasy behind, so I’m going to be using the word “push” to describe this kind of force. All of us probably are familiar with the “bad” pushes of life–when there’s a inner compulsion to do something that we know is either bad for us or hurtful to others. Also, we see pushes that come from circumstances beyond our control and pushes from disease and infirmity. All of those evil pushes are designed with one purpose in mind–to shove us away from God. Satan wants to keep us from cleaving to God and life, so that he can destroy us. Remember, from the Garden of Eden, Satan has declared and fought a war against the human race.

    Let’s look at what Paul said about the war we are fighting in Ephesians 6:10-12, 18:

   Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places…With all prayer and petition pray at all times in the Spirit

We are at war with the forces of evil and our battlefield is in our prayer closets. When he gave the model prayer, Christ knew the time would come when his joint-heirs would take up the call to arms and defeat the enemies of God’s creation.

     Do you remember when Christ told the disciples that the one who believes in him would do greater works than him because he went to the Father (John 14:12)? Over the years that I’ve walked with God, I’ve heard many people imply that there is no way we could do anything greater than what Christ did. Let me share something that might explain what Christ was talking about. Matthew 8: 28-34 relates a conversation when Christ cast demons out of two men. The demons spoke to Christ with these words, “What business do we have with each other, Son of God? Have you come here to torment us before the time?” and they actually were able to direct Christ where to cast them. Under the Mosiac covenant there was no provision for dealing with evil forces of this world once and for all, so the most Christ could do was to cast demons away from people. So, he warned his followers that the demons would try to re-enter where they had been cast out of (Luke 11:24-26).  

     Now, in the verses from Matthew 8, did you catch that the demons mentioned the torment that they were to face in the future? When Christ went to the cross and then to his Father, he left a promise behind that directly relates to this torment. In Matthew 18:18, Christ said, “Truly, I say to you, whatever you bind on earh shall have been bound in heaven; and whatsoever you loose on earth shall have been loosed in heaven.” Let’s think about this in terms of taking prisoners of war. In any war, the opposing sides try to bind up (or imprison) as many enemy combatants as they can. The more they take out of the battlefield, the easier the victory becomes. Christ promised that his joint-heirs would be able to render Satan’s forces helpless by binding them up with our Father’s backing. The demons in Matthew 8 knew that time was coming. I believe that time is now.

     Before anyone starts conjuring up pictures of exorcisms, this binding and loosing that we have the ability to do is nothing like what has been portrayed. The binding and loosing take place in our prayer closets where no one can see. As we pray for knowledge, understanding, and wisdom, God can give us the information we need to effectively stand against and bind up the forces that are trying to destroy our world. And, as we bind up those pushes against the human race, we can also loose the power of the Holy Spirit and the angels of the Lord to bring life, love, light, and good to all of us. Thus, we can win the war Satan is waging against our world.

     All scripture passages are taken from the NASB. Please feel free to comment–just keep it respectful!

     ©2009-2010 by Patricia Zell. All rights reserved.

 

#20 UNDERSTANDING CHRIST: GOD’S RIGHTEOUSNESS

     As we transition from the Old Testament to the New Testament, let’s take some time to consider one aspect of God’s interaction with the Israelites that is bothersome to many. If we’re honest, we have to admit that, on the surface, God seemed to border on hypocrisy at times during Israel’s history. For example, He specifically told the Hebrews that they were not to kill, yet many times, as the Israelites fought their enemies, God told them to kill everyone. Was God double-minded; was He a hypocrite? This issue is important because it has caused many people to doubt God’s veracity. So, ket’s take what we have already discussed in this blog and try to find a reasonable answer to this dilemma.

     As we have seen, quite a bit of the work God accomplished with the Old Testament believers was purposed to limit the destruction that Satan was determined to use to wipe the human race off the face of the earth. In story after story, God worked with different people to prevent their destruction, the destruction of Israel, and/or the destruction of the whole human race. When we come right down to the nitty-gritty of the whole picture, Satan used every weapon in his arsenal to kill all that he could. However, whenever God found someone who would seek Him, He made as many promises as He could to him or her. Those promises enabled God to intervene to save people’s lives. Those who did not seek God and/or rejected Him often immediately lost their lives because Satan was ready to destroy them. And, in all this–here’s the clincher–God’s wisdom sometimes resulted in the death of people because He was not able to intervene because of the choices they made.

     We need to grasp hold of two concepts at this point. First, God’s actions and His wisdom are two different things. God’s actions are consistent and flow from His character while God’s wisdom is based on the circumstances in people’s lives, and it originates in response to what Satan is trying to accomplish. In other words, God’s wisdom is what gives us victory over the kingdom of evil. Yes, in the Old Testament, when God gave wisdom to the Hebrews, other people often died, but the deaths were not the result of God’s actions but of Satan’s. Remember, Satan is the destroyer, not God. With this in mind, here is the second concept–God “knew” all those deaths were temporary. God “knew” His absolute love would prevail. Just listen to His promise in Isaiah 25:6-8:

The Lord of hosts will prepare a lavish banquet for all peoples on this mountain; a banquet of aged wine, choice pieces with marrow, and refined, aged wine.

And on this mountain He will swallow up the covering which is over all peoples, even the veil which is stretched over all nations.

He will swallow up death for all time, and the Lord God will wipe tears away from all faces, and He will remove the reproach of His people from all the earth; for the Lord has spoken.

I don’t see how this concept could be any clearer–the death that took all those lives was going to be swallowed up. Even though the Old Testament writers didn’t understand this, God did. So, the eventual fruit of the wisdom God gave to the Israelites would be the freedom from death for all people, including those who died at the time.

     Now, let’s focus on another concept, one that will clear the way for us to understand who Jesus Christ is. II Corinthians 5:21 talks about becoming the righteousness of God in Christ. Over the years, I have heard many people equate righteousness with right living. God’s righteousness is so much more than that! A number of years ago I found these words tucked into the Webster’s definition of righteousness–”free from guilt or sin.” Free from sin, free from unbelief, free from evil. Let’s remember what James wrote in his letter: “…for God can not be tempted with evil…” (James 1:13). God is free from guilt or sin. God is righteousness and righteousness is God. Righteousness has nothing to do with “doing” and everything to do with “being.”

     In my next post, we are going to connect “the righteousness of God” with “God is spirit” (John 4:24) in order to understand who Jesus Christ really is.

     As always, please feel free to comment–just be respectful because we are all loved by God and His love is absolute: perfect, complete, and real!

 

     ©2009 by Patricia Zell. All rights reserved.

#10 THE BOOK OF JOB–THE PERFECT FIVE-ACT DRAMA

     Many scholars believe the story of Job was the earliest book of the Bible written, so discussing what happened to Job and what he learned (yes, Job did learn a lot from his suffering) seems fitting at this point of our journey through the Bible. By the comments I have heard and read through the years, I have inferred that Job seems to be a hard story to unravel. For instance, many people believe that God never answered Job’s question, “Why?”–let me be the first to tell you, God did answer Job and His answer explains a lot about what is currently happening in our world. As I have thought about Job and as I have taught my high school English students, I have come up with an analogy that most of us are familiar with. Anyone who has studied Shakespeare or watched movies is familiar with the five-act drama. Typically, this type of  story begins with an exposition which introduces the main characters and the conflict, proceeds with rising action which intensifies the conflict, peaks into a preliminary climax, continues on with more rising action, peaks into the main climax, and ends with falling action and the resolution. Job’s story is a perfect example of the five-act drama, and I think if we follow the plot line, we will learn a lot.

     So, let’s start with the exposition of Act 1 which begins with Job 1:1 and goes through Job 2:10. (For this part of our exploration, I am going to use the KJV because of one particular phrase which makes understanding what was happening much easier.) Right off the bat, we meet Job who was a sterling example of a man of faith, and we see how much he has been blessed by God. However, all was not well with Job in that he felt the need to continually sacrifice for his sons because he was afraid they had cursed God in their hearts. Remember that–Job was afraid. Now comes the part that confuses a lot of people: Satan came before God and God brought up Job in their discussion. The KJV uses the wording “Hast thou considered my servant Job…” and to our ears, that statement sounds like God was setting up Job and was directly or indirectly involved in what happen to him. However, my KJV has a note pertaining to those words that states the Hebrew meaning of God’s question is “Hast thou set thy heart on my servant Job…” or, in other words, “Are you going after my servant Job?” Do we understand what that means–God knew Satan was planning to attack Job and, as we will soon see, engaged Satan to limit the damage.

     As Revelation 12:10 says he does, Satan started accusing both Job and God. (As we sort through what Satan said, we need to remember Christ’s words about him in John 8:44, “…there is no truth in him…”) Everything Satan said was a lie, including the part about God putting a hedge around Job and the part about telling God to destroy Job’s life. My brothers and sisters, we need to understand the reality that applies both to Job and to ourselves. First, there is no hedge because if God put a hedge around us, He would demolish our freedom of choice and God will not do that. Logic tells us that if there is no hedge, then Satan is free to come against us. Also, God does not put forth His hand to destroy us–evil does not touch God and God does not touch evil (James 1:13, 17). If we look at God’s response, He spoke the truth that everything Job had was in Satan’s power, but God did limit the destruction to not include Job’s health. (In a sense, before Christ died, God was limited to limiting the loss, death, and destruction Satan was determined to inflict upon the human race.)

     Now, when Job lost everything, including his children, he expressed his sorrow, but still worshipped God. However, the words he spoke were not the reality of what happened, “The Lord gave and the Lord taketh away…” Yes, God gives, but God does not take away (John 10:10)–Satan was the one who took away. Because Job had no idea what had transpired between God and Satan, he was clueless as to what had really happened–this man of God didn’t know he had an enemy.

     Well, Satan saw that his vicious destruction did not stop Job from worshipping God, so he went back to God and accused both Job and God again. Without getting hung up on the exact rendering of what God said to Satan, the main point of his response was that Job had held on to his integrity–Satan had not been able to push the man into cursing God. Satan repeated his lies and God again spoke the truth and again limited Satan, this time from killing Job (Psalm 41:1-2 explains why God was able to limit Satan in this case). So, Satan struck again and afflicted Job with boils that covered his body. Then, for the first time, someone else came into the picture when Job’s wife told him to curse God and die. Job’s reply to his wife demonstrated how little he knew about God, “What? shall we receive good at the hand of God, and shall we not receive evil…” (As we will see in the next “act,” Job really believed God was the one who perpetrated his destruction.) Even though Job thought God was behind the evil, he did not curse Him.

     So, in this exposition, we have met the main characters of the story–God, Satan, and Job–and have been introduced to the conflict–Satan destroyed Job’s life, but Job believed that God did it. The rest of the story will work to bring a resolution to the conflict, but not before Job was hurt some more.  

     Please feel free to comment, but, as always, any disrespectful comment will be deleted.

 

     ©2009 by Patricia Zell. All rights reserved.