#40 THE DOING OF LOVING: FORGIVENESS

     Forgiveness. Something most of us know we have to receive and to give, but something that seems impossible at times. Christ put such an importance on forgiveness. Once when a paralytic was lowered through the roof of Christ’s home (Mark 2:1-12), the first words out of Christ’s mouth were, “Son, your sins are forgiven.” As those in the house began reasoning within themselves that Christ had no right to forgive sins because “…who can forgive sins but God alone,” Christ healed the paralytic “…so that you may know that the Son of Man hath authority on earth to forgive sins.” At this point, Christ introduced a totally new concept into the Hebrew tradition–that human beings had the authority to forgive sins. (If you check a concordance for the words with “forgive” as their stem, all Old Testament references equate forgiveness with God’s actions, not man’s.) Later on in Mark 11:22-26, Christ went a step further when he connected human forgiving human to the ability to have prayers answered; listen to verses 25 and 26:

  Whenever you stand praying, forgive, if you have anything against anyone, so that your Father who is heaven will also forgive you for your transgressions. But if you do not forgive, neither will your Father who is heaven forgive your transgressions. 

Or, in other words, what God does for us depends on what we do. If we do not forgive, then God will not forgive us and we should not expect answers to our prayers. Now, a question that could pop up is, “Well, didn’t Christ take care of that for us on the cross?” Yes, this is a paradox–Christ died for our forgiveness and took care of sin once and for all, but God may not forgive what we do. Let’s see if we can put it in different terms–God cannot help us take advantage of what Christ accomplished on the cross if we refuse to forgive. If this happens, then we will live as if we were not the sons of God.

     One of the qualities of love listed in I Corinthians 13:4-7 is “Love…does not take into account a wrong suffered.” If we are to love our neighbors as ourselves then we cannot keep track of how anyone has sinned. Forgiveness is intertwined with love to the point where we cannot separate them–if we love, we forgive and if we forgive, we love. In fact, to take this line of thought a step further, Christ linked forgiving others as an integral component of becoming a son of God. Listen his words in John 20:23 as he breathed on his disciples as an outward sign of the new birth, “…If you forgive the sins of any, their sins have been forgiven them; if you retain the sins of any, they have been retained.” The power of forgiveness lies in our hands.

    Right now, let’s reflect a little bit–what was your reaction to my last statement? Was it, “Oh, dear, I guess I’ll have to forgive people…” or was it, “Yeah, I get to forgive as many people as I can…” In my own experience, it took a number of years before I moved from the first reaction to the second, but once I understood the power of forgiveness, I decided I wanted in on the action. What really set me free was a situation that I faced over twenty years ago. The church my family was attending was tossed into some sudden turbulence and emotions were intense. I made a statement to someone which was misinterpreted and which resulted in a phone call where I was roundly scolded. I thought the whole circumstance was out of order and totally unfair, and even though I knew I needed to forgive the caller, I couldn’t. My husband told me just to forgive, but that was much easier said than done. I was upfront and honest with God and I avoided taking communion during that time in order to avoid being a hypocrite. I was in my prayer closet with the Lord for six months tussling with my inability to forgive, and over those months, God gave me the knowledge, understanding, and wisdom I needed to forgive. The time came when I could hug the caller, assure this person of my love, and mean it from my heart. This episode began to open my eyes to some concepts about forgiveness that God has built in my life over the years.

     First, forgiveness is a choice. Once I realized that, I was able to separate what I felt from what I chose. Quite frankly, there have been times that, had I based my actions on what I felt, forgiveness would not have found a place in my life and I would not have benefitted from God’s knowledge, understanding, and wisdom. At those times, I just chose to forgive because that was what the Bible tells us to do. If I wanted to please God, then I would have to forgive, period! Believe it or not, putting my decision in those terms gave me the extra push I needed to do the right thing. The longer I kept at it, the easier it became.

     Next, the outworking of forgiveness can be a process. Most of us have times where we forgive, then before we know it, the ill-feelings return. I’ve learned over the years that ill-feelings do not equal unforgiveness. If I struggle with my feelings, then I climb up into God’s lap, snuggle close to Him, and start talking with Him. He is the One who knows how to deal with those ill-feelings and He certainly doesn’t mind me asking Him for help.

     Also, forgiveness is unlimited. Christ set the example for us as he hung on the cross, “Father, forgive them; for they do not know what they are doing” (Luke 23:34). The “them” in Christ’s statement could include everyone from Adam and Eve onward because the word is so open-ended. And, when Christ told the disciples that whosever sins they forgave would be forgiven, he didn’t limit them. Once I grabbed hold of that, I started asking God if I could forgive everyone because people who “sin” do it because they don’t understand God’s absolute love. There is so much deception in our world that many people don’t have any inkling of who God is and what He had done for us all. By forgiving everyone, I have an input into their lives and can legitimately ask God to break through the deceptions and to show everyone His absolute love and the power that love can have in our lives.

     Now, the questions may arise, “Won’t forgiving everyone backfire? What if someone really does you wrong? Then, what?” There’s this little verse in Proverbs that I stand on, “When a man’s ways are pleasing to the Lord, He makes even his enemies to be at peace with him” (Proverbs 16:7). You see, when I choose to please God, then I have confidence that if anyone wishes to hurt me in any way, God will make him or her be at peace with me. Also, I go back to Romans 8:28 which says “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.” I love God with everything I have and His purpose is that I love my neighbors (which, in my eyes, includes everyone in the world)–I am called to that purpose. God will work everything to my good (and I believe, to the good of everyone else), and He will help me replace any unforgiveness in my life with forgiveness and love.

     All scriptures are taken from the NASB. As always, feel free to comment–just keep it respectful.

 

     ©2009-2010 by Patricia Zell. All rights reserved.

#39 THE DOING OF LOVING: FREEDOM

     Long before Hal David and Burt Bacharach wrote the song “What the World Needs Now Is Love,” Christ honed in on the one force that will change our world forever. One day, a lawyer, wanting to test him, asked him what the greatest commandment in the Law was, and Christ centered on this greatest need of our world:

  And (Christ) said to (the lawyer), ” ‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.’ This is the great and foremost commandment. The second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’ On these two commandments depend the whole Law and Prophets.”                                                                                            Matthew 22:37-40 (NASB)

Love–such a simple concept, yet so hard to attain. I know I have struggled with the call to love, and I’m fairly sure many others have, too. I’ve found that it’s easy to love God in the middle of a glorious worship service, but what about the times when our prayers seem to hit concrete ceilings and nothing changes when we really need change? In those times of our greatest unmet needs, those little niggling voices inside us whisper, “If God really loves you, He would…” If we’re not careful, those little voices can grow into clanging choruses that push us away from God and from the power of His absolute love.

     To love God with everything we have takes focus and determination. Loving God demands that we know who He is because love implies intimacy. We can’t fully love God on the basis of what other people say–our knowledge of Him has to be up close and personal. In a world of discordant voices, we face a challenge in just finding out who God really is and meeting that challenge can be hard work. (Or, in other words, loving God with everything we have is not a piece of cake.)  However, just because a task is hard doesn’t mean it’s impossible. Christ promised in Matthew 7:7-8 that if we ask, we will receive answers. So, the first step in loving God with everything we have is to find out who He is.

     Just becoming sons of God does not mean we automatically love God. Listen to the words found in Deuteronomy 30:19-20 (NKJV) and see both the requirements and the benefits of loving God with everything we have:

  “I call heaven and earth as witnesses today against you, that I have set before you life and death, blessing and cursing; therefore choose life, that both you and your descendants may live; that you may love the LORD your God, that you may obey His voice, and that you may cling to Him, for He is your life and the length of your days…

Did you catch the words for He is your life? This is why God worked with the Israelites and why Christ was so insistent on the love relationship between God and humans. By loving God with everything we have, by listening to and doing what He says, and by clinging to Him, we are choosing life and blessings. God gave us the freedom of choice–He does not force us to love Him with everything we have–and He asks us to love Him so we can benefit from that love. Any way we look at it, loving God with everything we have may take time and effort, but the outcomes are well worth what we put into this relationship.

     Now comes the sticky part. Even though we may need to put time and effort into loving God, at least we know He loves us; in fact, He loved us first (I John 4:19). However, the second commandment that Christ referred to as he was answering the lawyer’s question in Matthew 22–loving our neighbors as we love ourselves–doesn’t begin with love being given to us, but with us initiating love to our neighbors. And, the toughest part of loving our neighbors as ourselves is that, when we initiate that love, we have no guarantee that it will be reciprocated. Yet, Christ was firm in encouraging believers to love those around them, and he set the ultimate example for us when he died on the cross.

     Over the years, as I have walked with God, I have worked out a few concepts that have helped me overcome my reluctance to love my neighbors. (I’m going to concentrate on one for the rest of this post and will discuss the others over the final two posts of this series.) One of the biggest hindrances to me loving my neighbors has been the judgments I have made about the people around me. I can see why Christ told his followers not to judge others (Matthew 7:1-5)–those judgments definitely impact my ability to love those around me. God has ministered several things to me that have helped me overcome this common tendency.

     First, one day as I was reading in Romans 1 about the things that signified depraved minds in people, I landed on Romans 2:1 which spoke volumes to me. Listen to what that verse says, “Therefore you have no excuse, everyone of you who passes judgment, for in that which you judge another, you condemn yourself; for you who judge practice the same things.” I saw God’s point in what He was saying to me, “Listen. Of course, people are acting in ‘horrendous’ ways, but that’s none of your business. If you judge them, then you are in danger of falling into the same traps.” At that point, I began considering a new aspect of why some people have problem behaviors. Overall, with the exception of a few mild dramas, I have lived a relatively pain-free life. Many people who have struggled with the behaviors described in Romans 1 have had traumatic lives–how would I be acting if I had lived their lives? Frankly, I would probably be involved in some of the same behaviors. So, who am I to judge anyone when what our behaviors are often the results of circumstances that most of us have no control over? Once I understood this, I asked God to help me to not judge other people. 

     As God has helped me navigate through the multiple opportunities I have to judge people, He has taught several ways to deal with my tendency to judge. Number one, as I just said, is to realize that I am no “angel” myself–I have enough on my hands just keeping my act straight, much less being concerned about anyone else’s. Number two, I pray for people, not that they will stop “sinning,” but that they will know and understand the depth of God’s absolute love for them as individuals. As people discover the depth and the power of God’s love, they will deal with their own destructive behaviors (we all have them) in their own prayer closets. Finally, when I look at people, I don’t see them as stereotypical people, but as individuals who are loved by God. This reality puts every other person in our world on the same level as me–who am I to judge anyone else?

     By not judging other people, I am giving them the same freedom that I have to choose life or death, blessings or cursings. I do not want to be forced to follow anyone else’s ideas of what my relationship with God should look like: therefore, I am not going to push my expectations on anyone else. Now, I know someone may be thinking “But, what if another person does you wrong? What are your expectations then?” Good question and one that we will discuss in my next post…

     As always, please feel free to comment–just be respectful!

     ©2009-20101 by Patricia Zell. All rights reserved.

#38 THE DOING OF PRAYING: VICTORY

     In II Corinthians 12:1-10, the Apostle Paul talked about a problem that came into his life after he had a wonderful experience with the Lord. Over the years, I’ve heard the same basic explanation of this narrative: because Paul had been so blessed by God, he was in danger of becoming prideful. So, a thorn in the flesh was given to him (yes, it was a messenger from Satan, but God was in control). Paul prayed three times for deliverance from the thorn, and on the third try, God finally told Paul that His grace was sufficient, so he would just have to grin and bear. This summary sounds good–after all, we aren’t suppose to become prideful, are we–but I have a slightly different take on what happened to Paul. Let me share with you what I think this passage means, and for my purposes here, I’m going to use the NKJV Bible. So, let’s read verses 7-10 where Paul is talking about the thorn in the flesh and see what we come up with:

  And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet (beat) me, lest I be exalted above measure. Concerning this thing I pleaded with the Lord three times that it might depart from me.

  And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore most gladly I will rather boast in my infirmities that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong.

Did you hear how Paul began these verses: “And lest I should be exalted above measure by the abundance of the revelations…” On the surface, this sure does sound like Paul had a problem with pride, but let me share two other verses that might cast a different light on what Paul was saying:

  Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time.   (I Peter 5:6)

  For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly that he ought to think, but to think soberly, as God has dealt to each one a measure of faith.       (Romans 12:2)

I’ve heard said many times that every human being has a God-shaped vacuum in his or her life which means everyone has the ability to believe God if he or she so chooses. Let’s call that basic ability, the measure of faith. Now, keeping in mind what Christ said about faith being as a grain of mustard seed which grows into a big bush, it seems reasonable to infer that God wants us to grow our faith beyond the basic measure that everyone is given. Now, here are a few questions: if our faith grows, doesn’t it lift us above the power of sin (unbelief)? And, doesn’t it make sense that God wants our faith to grow and that He wants us to be exalted above sin? Couldn’t it be possible that the tremendous experience that God shared with Paul was meant to exalt him above the measure of faith?

     Likewise, doesn’t it make sense that Satan doesn’t want us to be exalted above the measure of faith? His whole purpose is to pry us away from God so that he can destroy us. Paul knew what was happening to him. That thorn–that circumstance that nagged at him and caused him pain–was from Satan and came with the purpose of destroying his faith. So, Paul did what he knew to do and called on God, and because nothing changed, he went back to God two more times before he was ready to hear what God had to say. Rather than go step by step through II Corinthians 12:9-10, let me rephrase the depth of what I think God said to Paul and what Paul’s reaction was to the truth of his situation:

  The Holy Spirit spoke to me and said, “What Jesus Christ did on the cross is enough for your situation because Christ died in order to obliterate the wall that Satan built between you and God. Now, when you can’t do anything about destructive circumstances, you have the ability to grab hold of the power of what Christ accomplished. Then, you will have the ability to overcome everything that comes against you, and Christ’s victory over Satan will be manifested in you.”

   Because of what the Holy Spirit told me, I rejoice when circumstances seem impossible or too painful for me to handle because then the power of Christ’s death on the cross and his resurrection will enable me to overcome the onslaught of the enemy. I’m not going to complain anymore no matter what Satan throws at me because when I can’t handle those situations in my own strength, I can handle them with the strength of what Christ accomplished!

Whatever Paul’s thorn was, he was able to have victory over it–that thorn did not stop Paul from achieving what he needed to do. Satan was unable to separate Paul from God and was unable to keep Paul from rising above the measure of faith. God ministered to Paul and his faith grew. Through the centuries since Paul wrote his letters, multitudes have benefitted from his faith which did become a wonderful tree with plenty of nesting places (Matthew 13:31-32). Paul won that battle with the thorn in the flesh.

     Before I close this post, I want to comment on healing–perhaps, the one thing that is most important to many, many people. Whether we don’t feel well or have dreadful diseases, many of us are encouraged to go to God and ask for a healing. I see a real problem with that approach in that I’ve known of people who have been “healed” of something and then that disease or another one comes back upon them and causes much more havoc. Since we can infer that sickness and disease, along with all other destructive forces in our lives, do not come from God, I propose that we look at seeking God for knowledge, understanding, and wisdom in every situation. What we need is not so much an instantaneous healing, but the power to overcome the onslaught of Satan. When we are sick, we can be sure that Satan has been crafty enough to build complex traps to thoroughly ensnare us. We need to know how to get out of those traps, and God is the only One who can help us. Personally, my husband and I pray for knowledge, understanding, and wisdom when we are under attack, and we try to remember to anoint each other (and our children) with oil as a notification that we are under God’s care (and, yes, we do go to the doctor at times). Sometimes we have to stand on God’s absolute love (Ephesians 6:13) for an extended time, but God sustains us through the battle.

   In Revelation 2 and 3, Christ made some tremendous promises to those who stand and overcome, and I want to be one of those overcomers. I believe if we make the effort to rely on the strength of what Christ did through his death and resurrection, we will be able to say with Paul, “When I am weak, then I am strong.” We will be able to manifest Christ’s victory over the forces of evil.

     As always, feel free to comment–just be respectful!

     ©2009-2010 by Patricia Zell. All rights reserved.

#37 THE DOING OF PRAYING: WARFARE

     Would you agree with me that prayer is often looked at in the terms of worshipping God and/or asking Him to do something? I think we sometimes don’t see prayer as the foundation of what we do, but rather we look at it as trying to convince God to do something for us or someone else. But, prayer is so much more than that.

     Let’s go back to Christ’s model prayer in Matthew 6:9-13 and look at it in its entirety:

Pray, then, in this way:

Our Father who is in heaven, hallowed be Your name.

Your kingdom come. Your will be done, on earth as it is in heaven.

Give us this day our daily bread. 

And forgive us our debts as we also have forgiven our debtors.

And do not lead us into temptation, but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen.

This prayer doesn’t include much about asking for things, does it? Other than asking God to meet our daily needs, Christ pointed us in a different direction. In fact, we can tell what was important to Christ through his words–God’s kingdom and will being done, believers forgiving others and being forgiven, believers being led away from temptation, and believers being delivered from evil. In other words, Christ was focused on good overcoming evil. We can infer that he wanted us to realize that we can’t just assume that God will automatically take care of things, but that we have a part to play, too.

     Have you ever considered that the words “Your kingdom come. Your will be done…” imply that there is a chance that neither of those will happen? Wait a minute, you might say, what about God’s sovereignty? Isn’t God in charge or in control? Doesn’t He have reasons that bad things happen–isn’t He teaching us lessons through those bad things? Well, not according to Christ’s prayer, unless God is doubleminded. Christ prayed that God will deliver us from evil, so how can God send or allow evil circumstances into our lives and at the same time, deliver us from them?

     We need to get our thinking straight on these matters because what we believe directly impacts how we pray. As James 5:16 says, “…The effective prayer of a righteous man (person) can accomplish much.” If we want to be effective, we should really understand the what and the why of our prayers. If we start with the reality that God is good, that His actions are good, and that He wants to deliver us from the evil in our lives and ultimately, from the evil in the whole world, we can build an understanding of how our prayers can be effective.

     I’ve noticed that, when conversations turn to Satan and demons, people sometimes start getting antsy. I think that’s because the forces of evil have become so fantasized in our society that they seem to be unreal. I want to leave the fantasy behind, so I’m going to be using the word “push” to describe this kind of force. All of us probably are familiar with the “bad” pushes of life–when there’s a inner compulsion to do something that we know is either bad for us or hurtful to others. Also, we see pushes that come from circumstances beyond our control and pushes from disease and infirmity. All of those evil pushes are designed with one purpose in mind–to shove us away from God. Satan wants to keep us from cleaving to God and life, so that he can destroy us. Remember, from the Garden of Eden, Satan has declared and fought a war against the human race.

    Let’s look at what Paul said about the war we are fighting in Ephesians 6:10-12, 18:

   Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places…With all prayer and petition pray at all times in the Spirit

We are at war with the forces of evil and our battlefield is in our prayer closets. When he gave the model prayer, Christ knew the time would come when his joint-heirs would take up the call to arms and defeat the enemies of God’s creation.

     Do you remember when Christ told the disciples that the one who believes in him would do greater works than him because he went to the Father (John 14:12)? Over the years that I’ve walked with God, I’ve heard many people imply that there is no way we could do anything greater than what Christ did. Let me share something that might explain what Christ was talking about. Matthew 8: 28-34 relates a conversation when Christ cast demons out of two men. The demons spoke to Christ with these words, “What business do we have with each other, Son of God? Have you come here to torment us before the time?” and they actually were able to direct Christ where to cast them. Under the Mosiac covenant there was no provision for dealing with evil forces of this world once and for all, so the most Christ could do was to cast demons away from people. So, he warned his followers that the demons would try to re-enter where they had been cast out of (Luke 11:24-26).  

     Now, in the verses from Matthew 8, did you catch that the demons mentioned the torment that they were to face in the future? When Christ went to the cross and then to his Father, he left a promise behind that directly relates to this torment. In Matthew 18:18, Christ said, “Truly, I say to you, whatever you bind on earh shall have been bound in heaven; and whatsoever you loose on earth shall have been loosed in heaven.” Let’s think about this in terms of taking prisoners of war. In any war, the opposing sides try to bind up (or imprison) as many enemy combatants as they can. The more they take out of the battlefield, the easier the victory becomes. Christ promised that his joint-heirs would be able to render Satan’s forces helpless by binding them up with our Father’s backing. The demons in Matthew 8 knew that time was coming. I believe that time is now.

     Before anyone starts conjuring up pictures of exorcisms, this binding and loosing that we have the ability to do is nothing like what has been portrayed. The binding and loosing take place in our prayer closets where no one can see. As we pray for knowledge, understanding, and wisdom, God can give us the information we need to effectively stand against and bind up the forces that are trying to destroy our world. And, as we bind up those pushes against the human race, we can also loose the power of the Holy Spirit and the angels of the Lord to bring life, love, light, and good to all of us. Thus, we can win the war Satan is waging against our world.

     All scripture passages are taken from the NASB. Please feel free to comment–just keep it respectful!

     ©2009-2010 by Patricia Zell. All rights reserved.

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